October, 1912
Sri Sarada Devi |
The Mother had on her
person the cloth which I had given her a few days ago. Pointing that to me, she
remarked, "See, I have used it and now it is dirty." I was amazed to
see this and thought what infinite tenderness the Mother had for even such an
unfit devotee as myself.
Nalini, the Mother's
niece, was in an angry mood. The Mother reprimanded her and said, "Women should
not get angry so easily. They must practise forbearance. In infancy and
childhood their parents are their only protection and in youth their husbands.
Women are generally very sensitive. A mere word upsets them. And words also are
so cheap now-a-days. They should have patience and try to put up with parents
or husbands in spite of difficulties."
Radhu sat near us with
her cloth, pulled above her knees. The Mother reproved her and said, "Dear me! Why should a woman pull her cloth
above her knees?" She cited a verse which says, "It is as good as
being naked when the cloth is pulled above the knees."
Chandra Babu's sister
came to see us. She asked me in the course of a conversation, "Is the
husband of the Holy Mother still alive? Are these his children and
daughters-in-law?" "Goodness gracious!" said I, "Have you
not read the teachings of Sri Ramakrishna? He always exhorted people to
renounce lust and gold." The lady was nonplussed and said, "Excuse
me, I took them for her own children."
It was the time of the
Durga Puja. The Mother had a bundle of new clothes before her. She separated
the clothes intended for the husbands of her three nieces. She took a cloth in
her hand and said, "G. will put on this new cloth at the time of the Puja
and go to the Belur Math".
After the noon day
worship, we had our meal. The Mother was resting. I sat by her side and began
to fan her. She said with great tenderness, "There is a pillow there.
Bring it and lie down near me. I do not require any more fanning." I
hesitated to use her pillow and brought one from Radhu's room. The Mother said
with a smile, "This pillow belongs to Radhu's mother, that crazy woman.
She will make a fuss. Please use my pillow. There is no harm in it." Then
she said to Radhu, "Please come here and lie by your sister." The
conversation drifted to the remarks of Chandra Babu's sister, narrated above.
The Mother said, "Well, you could have easily replied that her husband is
there in the shrine room, and that all of you are his children." I said, “All
the men and women of the world are his children!" The Mother laughed and
remarked, "People come here with various selfish desires. Someone comes
with a cucumber, offers it to Sri Ramakrishna, and prays for the fulfillment of
selfish desires. This is the nature of
average people."
After a little rest we
got up. A few women devotees were in the adjacent room. Two of them wore ochre
robes. They prostrated themselves before the Mother. They brought some sweets
for offering. We came to know they were the disciples of Siva-Narayan
Paramahamsa of Kalighat. Their teacher was just then engaged in performing a
grand sacrifice.
One of the nuns asked,
"Is there any truth in image worship? Our teacher does not approve of it.
He instructs people in the worship of the fire and the sun."
Mother:
You should not
doubt the words of your own teacher. Why do you ask me about it, when you have
heard the opinion of your Guru in the matter?
The nun:
We want to know your opinion.
The Mother refused to
give any opinion. But the nun was stubborn and began to press for a reply. The
Mother said at last, "If your teacher were an illumined soul-you have forced
me to say-then he would not have made such a statement. From time immemorial
innumerable people have worshipped images and thereby attained spiritual
knowledge. Do you want to deny this fact? Sri Ramakrishna never cherished any
such parochial and one-sided view. Brahman exists everywhere. The prophets and
incarnations are born to show the way to a benighted humanity. They give
different instructions suited to different temperaments. There are many ways to
realize the Truth. Therefore all these instructions have their relative value.
Take, for instance, a tree. There are birds perched on its branches. They have
different colours, white, black, yellow, red, etc. Their sounds are also
different. But we say that these are the sounds of the birds. We never
designate a particular sound as that of birds and refuse to acknowledge other
sounds as such."
The nuns desisted from argument
after some time. They then inquired about the Calcutta address of the Holy
Mother and said that they would like to see her again. After they had left, the
Mother said, "It
does not become a woman to argue like that. Even the wise could hardly realize
the nature of Brahman by argument. Is Brahman an object of discussion?"
A few days after, the
Mother was to leave for Banaras, and I might not meet her for some time. She
was extremely kind to me when I took leave of her, and I was so overpowered by
her love that I did not exchange a word with anyone that night.
SOURCE: The Gospel of the Holy Mother
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