Sri Sarada Devi(1853–1920)is known as the Holy Mother among the devotees and admirers and was the spiritual consort of Sri Ramakrishna Paramahamsa who is worshiped as an God incarnate all over the world. Sri Ramakrishna revealed her as an incarnation of Goddess Sarasvati who came to remove ignorance of the suffering humanity.
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TECHINGS OF SRI SARADA DEVI
CHAPTER-IV: MEDITATION
AND JAPA
Sri Saradadevi |
1.
"The mind keeps well when engaged in work. And yet Japa, meditation,
prayer also are specially needed. You must at least sit down once in the
morning and again in the evening. That acts as a rudder to a boat. When one
sits in meditation in the evening, one gets a chance to think of what one has
done - good or bad -during the whole day. Next one should compare the states of
one's mind in the preceding day and the present. ... Unless you meditate in the
mornings and evenings along with work, how can you know what you are actually
doing?"
2.
"It is very necessary to have a fixed time for these things. For it cannot
be said
when the auspicious moment will come. It arrives so suddenly. No one gets any
hint of it beforehand. Therefore one should observe regularity, however busy
one may be with duties. ... Even in the midst of the most intense activity, one
should at least remember God and salute Him.
3.
"May your body and mind become pure by repeating the Name of God!"
4. "The Mantra purifies the body. Man
becomes pure by repeating the Mantra of God. ... It is said, 'The human teacher
utters the Mantra into the ear; but God breathes the spirit into the
soul.'"
5.
"As wind removes the cloud, so the Name of God destroys the cloud of
worldliness." 6. "Do you know the significance of Japa and other
spiritual practices? By these, the power of the sense-organs is subdued.
7.
A devotee took a tiny banyan seed and said to Mother, "Look, Mother, it is
tinier even than the tiniest seed we know. From this will spring a giant tree!
How strange!" "Indeed, it will," Mother replied. "See what
a tiny seed is the Name of God. From it in time come divine moods, devotion,
love, and spiritual consummation."
8.
"Just see the power of habit. By the law of habit man attains realization
by continuous practice of Japa."
9.
A devotee asked her, "Mother, what is the secret?" She pointed to a
small timepiece in a niche and said, "As that timepiece is ticking, so
also go on repeating God's Name. That will bring you everything. Nothing more
need be done.
10.
"One has to suffer the consequences of one's deeds. But by repeating the
Name of God, you can lessen its intensity. If you were destined to have a wound
as wide as a ploughshare, you will get a pin-prick at least. The effect of
Karma can be counteracted to a great extent by Japa and austerities."
SOURCE: saradadevi.info
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GOSPEL OF SRI SARADA DEVI
22nd July,
1918
Holy Mother Sri Sarada Devi |
It was half
past seven in the evening when I arrived at the house of the Holy Mother. Only
two months back she had returned from her village home, emaciated by a
protracted attack of malaria. She greeted me with her usual smile and said,
"It is a very warm day. Take a little rest and refresh yourself. What
about your sister? Has she reached home?"
Devotee:
Yes, Mother. I started after she had reached home.
Mother: Take this fan from Radhu, and rub this
medicated oil on my back. There are heat-blisters all over my body.
As I
started rubbing the oil, the bell rang for evening worship. The Holy Mother sat
on her bed and saluted God with folded hands. Other devotees went to the shrine
room to witness the worship.
The Mother said, "Everybody says regretfully,
'There is so much misery in the world. We have prayed so much to God, but still
there is no end of misery.' But misery is only the gift of God. It is the
symbol of His compassion."
That day my
mind had been greatly troubled. Did she really know it and therefore address
those words to me? The Mother continued, "Who has not suffered from misery
in this world? Brinde, the woman devotee of Krishna, said to him, 'Who says
that you are compassionate? In your incarnation as Rama you made Sita weep for
you all through her life. And in this incarnation of Krishna, Radha has been
weeping on your account. Your parents suffered extreme agony in the prison of
Kamsa and cried day and night uttering your name. Then why do I repeat your
name? It is because your name removes all fear of death.' "
Referring
to a woman, the Holy Mother said, "People of that appearance are generally
devoid of Bhakti, devotion to God. I have heard it from Sri Ramakrishna."
Devotee: 'Yes, Mother, I have read in the Kathamrita (A book on Sri Ramakrishna's teachings in
Bengali. Its English translation is known as the Gospel of Sri Ramakrishna.)
that he used to say that people who are not frank cannot make real spiritual
progress.
Mother: Oh, you are
referring to that. He said those words in the house of a devotee named
Narayana. A man had a mistress. She once came to Sri Ramakrishna and said with
repentance, "That man ruined me. Then he robbed me of my money and
jewels."Sri
Ramakrishna was aware of the innermost contents of people's minds. But still he
would like to hear about things from their own mouth. He said to that woman,
" Is it true? But he used to give us tall talks about devotion." Then
he described those traits which stand in the way of spirituality. In the end
the woman confessed to him all her sins and was thus released from their evil
effects.
Nalini: How
is it possible, Mother? How can one be absolved from sin by simply expressing
it in words? Is it possible to wash away sin in this manner?
Mother: Why not, my dear
child? Sri Ramakrishna was a perfect soul. Certainly one can be free from sin
by confessing it to one like him. And one thing more, if at a certain place
people talk of virtue and vice, those present there must take a share of those
qualities.
Nalini:
How is this possible?
Mother: Let me explain. Imagine a man confessed to you
his virtue or vice. Whenever you think of that man you will remember his
virtuous or sinful acts. And they will thus leave an impression upon your mind.
Is it not true, my child?
Again the
talk turned to human misery, affliction and worry. The Mother said, "Many
people come to me and confide their worries. They say, 'We have not realized
God. How can we attain to peace?' Thereupon the thought would flash in my mind;
'Why do they say so? Am I then a superhuman being? I never knew what worry was.
And the vision of God, -it lies, as it were in the palm of my hand. Whenever I
like it, I can have it.' "
SOURCE: saradadevi.info
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