With regret inform you that 'Sri Sarada Devi Darshan at Belur Math' may not appear upto 14th April 2014.
SWAMI YOGANANDA ON THE HOLY MOTHER
SWAMI YOGANANDA ON THE HOLY MOTHER
We of little faith and limited
understanding can hardly appreciate the grace and blessings of the Master that
have descended on us in disguise, in spite of the sorrow of separation. We saw
how the Holy Mother, even in the midst of her intense grief at the demise of
the Master, fully realized his divine grace and presence at all times. We
thought ourselves as helpless orphans, but the Mother’s love became our
sheet-anchor.
At Vrindavan the Holy
Mother had many spiritual experiences. One day her lady companions found her
absorbed in deep Samadhi. They uttered the name of the Lord in her ears and
tried to bring her mind down. I then repeated the name of Sri Ramakrishna with all
my might and strength of voice and then the Mother seemed to come down to the
ordinary sense-plane. During such periods of ecstasy, the Mother’s manner of
speech, her voice, her way of taking food, her mode of walking and her general
behaviour were exactly like those of the Mother. We have heard that in deep
meditation the worshiper and the worshiped become one. The scriptures mention a
spiritual state known as tadatmya-bhava, being at one with God. We have read in
the Bhagavata how the Gopis, unable to bear the separation from Krishna, became
so deeply absorbed in the thought of Him that they forgot for the moment their
own individualities and behaved as if each of them were Krishna by herself. In
the same manner characteristic of the Master, using event the same easy style
of expression with metaphors and parables.
We were all surprised
to see the spirit of Sri Ramakrishna unified with her. It was unique. We
realised that the Master and the Mother were one in essence, though appearing
in separate forms Is it not said in the scriptures, 'Lord, thou art man, thou
art woman' (tvam stri tvam purnan asi)? The Master told me many times that
there was no difference between his body and that of the Mother.
Nearly two days passed
in that super conscious state. A great transformation came over the Mother
after that experience. Thenceforward she was seen to remain always immersed in
bliss. All her sorrow and grief and her feeling of separation from the Master
vanished. A serene, blissful mood took their place. She sometimes behaved like
a simple, innocent girl of young age.
Sometimes she would be
eager to go to the various temples of Vrindavan for darshan or to visit holy
spots on the banks of the Jamuna associated with the divine sport of Krishna
and the Gopis. She was then in such a blissful state of mind that at times her
yearning for Krishna's presence and her utterance of His name with intense love
reminded us of Radha. I have heard from Golap-Ma and Yogin-Ma that the Mother
at times frankly spoke of herself, expressing
the view that she was Radha. She passed her time in constant meditation and
japa and would often go into ecstasy, remaining self-forgetful for hours
together.
We accompanied Mother
to Hardwar. There her mood was quite different. Like an ordinary pilgrim she
offered worship at all the temples on the banks of the Ganges. But at the sight
of the Himalayas she stood speechless, she liked Vrindavan more and returned
there soon.
While at Vrindavan, by
the grace of the Mother I could understand and appreciate the divine leela
(sport) of Krishna.
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