Sri Sarada Devi(1853–1920)is known as the Holy Mother among the devotees and admirers and was the spiritual consort of Sri Ramakrishna Paramahamsa who is worshiped as an God incarnate all over the world. Sri Ramakrishna revealed her as an incarnation of Goddess Sarasvati who came to remove ignorance of the suffering humanity.
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TEACHINGS OF THE HOLY MOTHER
CHAPTER-II: THE
SPIRIT OF DISPASSION
SRI SARADA DEVI |
1.
"Listen, dear, when God first created man, He endowed him with the spirit
of goodness. As a result, men were born with wisdom and it did not take them
long to realize that the world was an ephemeral thing. Immediately they took
the Name of God and set out to meditate on Him and by His grace were liberated
from the bonds of life. God thought, 'This will not do; this is not the way to
make them play the game of life.' In the end, along with the spirit of
goodness, He mingled in profuse quantities of the spirit of materialism and
that of vanity. Now the game of life went on with a swing!"
2.
"What an illusion Mahamaya has conjured up! Here is this infinite world,
and what one claims as his possession will be left behind at death. Still men
cannot understand this simple truth."
3.
"A person may have no relatives anywhere, but Mahamaya may make him keep a
cat and thus make him worldly. This is how She plays!"
4.
A disciple asked if all men can get rid of desires.
Mother replied, "How can they? If they could, then the creation would come to an end. The world is going on because not all can be free of desires. People with desires are born again and again."
Mother replied, "How can they? If they could, then the creation would come to an end. The world is going on because not all can be free of desires. People with desires are born again and again."
5.
"As long as a man has desires there is no end to his transmigration. It is
the desires alone that make
him take one body after another. There will be rebirth for a man if he has even
the desire to eat a piece of candy. ... Desire may be compared to a minute
seed. It is like a big banyan tree growing out of a seed, which is no bigger
than a dot. Rebirth is inevitable so long as one has desires. It is like taking
the soul from one pillow-case and putting it into another. Only one or two out
of many men can be found who are free from all desires."
6.
"The body means the existence of desire, otherwise it would not have
existed. It all ends when one no longer has any desires."
7.
"This world is moving around like a wheel. That indeed is the last birth
in which one gets completely rid of all desires."
8.
"Those who are born to God have fulfilled all their desires. So long as a
man has any desires, he is incapable of such devotion."
9.
"The Master used to say that the worldly person is like a spring
mattress—sit on it and it goes down, but the moment you get up, it springs back
at once. The regard and devotion for God of these worldly men is just like a
drop of water on a hot plate—it evaporates in no time."
10.
Referring to one devotee, Mother said, "He is so deeply engrossed in
worldliness and still he says, 'Why do I not see the Master?' Many women used
to come to the Master and say to him, 'Why can't we concentrate our minds upon
God? Why can't we steady our minds?' and things like that. He would say to
them, 'You are like a
new-born babe and still smell of the lying-in room. First get rid of that
smell. Why are you so worried about realizing God now? Everything will happen
in the course of time.'
SOURCE:
www.saradadevi.info
Labels:
teachings of the holy mother
27 April 2012
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20 April 2012
TEACHINGS OF SRI SARADA DEVI
THE SPIRIT OF
DISPASSION
Sri Sarada Devi with Sister Nivedita |
1. "Listen, dear, when God first
created man, He endowed him with the spirit of goodness. As a result, men were
born with wisdom and it did not take them long to realize that the world was an
ephemeral thing. Immediately they took the Name of God and set out to meditate
on Him and by His grace were liberated from the bonds of life. God thought,
'This will not do; this is not the way to make them play the game of life.' In
the end, along with the spirit of goodness, He mingled in profuse quantities of
the spirit of materialism and that of vanity. Now the game of life went on with
a swing!"
2.
"What an illusion Mahamaya has conjured up! Here is this infinite world,
and what one claims as his possession will be left behind at death. Still men
cannot understand this simple truth."
3.
"A person may have no relatives anywhere, but Mahamaya may make him keep a
cat and thus make him worldly. This is how She plays!"
4.
A disciple asked if all men can get rid of desires. Mother replied, "How
can they? If they could, then the creation would come to an end. The world is
going on because not all can be free of desires. People with desires are born
again and again."
5. "As long as a man has
desires there is no end to his transmigration. It is the desires alone that make him take
one body after another. There will be rebirth for a man if he has even the
desire to eat a piece of candy. ... Desire may be compared to a minute seed. It
is like a big banyan tree growing out of a seed, which is no bigger than a dot.
Rebirth is inevitable so long as one has desires. It is like taking the soul
from one pillow-case and putting it into another. Only one or two out of many
men can be found who are free from all desires."
6.
"The body means the existence of desire, otherwise it would not have
existed. It all ends when one no longer has any desires."
7. "This world is moving around like a
wheel. That indeed is the last birth in which one gets completely rid of all
desires."
8.
"Those who are born to God have fulfilled all their desires. So long as a
man has any desires, he is incapable of such devotion."
9.
"The Master used to say that the worldly person is like a spring
mattress—sit on it and it goes down, but the moment you get up, it springs back
at once. The regard and devotion for God of these worldly men is just like a
drop of water on a hot plate—it evaporates in no time."
10.
Referring to one devotee, Mother said, "He is so deeply engrossed in
worldliness and still he says, 'Why do I not see the Master?' Many women used
to come to the Master and say to him, 'Why can't we concentrate our minds upon
God? Why can't we steady our minds?' and things like that. He would say to
them, 'You are like a
new-born babe and still smell of the lying-in room. First get rid of that
smell. Why are you so worried about realizing God now? Everything will happen
in the course of time.'
SOURCE: Teachings of Sri Sarada Devi
Labels:
teachings of sri sarada devi
19 April 2012
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THE GOSPEL OF SRI SARADA DEVI
October, 1912
Sri Sarada Devi |
The Mother had on her
person the cloth which I had given her a few days ago. Pointing that to me, she
remarked, "See, I have used it and now it is dirty." I was amazed to
see this and thought what infinite tenderness the Mother had for even such an
unfit devotee as myself.
Nalini, the Mother's
niece, was in an angry mood. The Mother reprimanded her and said, "Women should
not get angry so easily. They must practise forbearance. In infancy and
childhood their parents are their only protection and in youth their husbands.
Women are generally very sensitive. A mere word upsets them. And words also are
so cheap now-a-days. They should have patience and try to put up with parents
or husbands in spite of difficulties."
Radhu sat near us with
her cloth, pulled above her knees. The Mother reproved her and said, "Dear me! Why should a woman pull her cloth
above her knees?" She cited a verse which says, "It is as good as
being naked when the cloth is pulled above the knees."
Chandra Babu's sister
came to see us. She asked me in the course of a conversation, "Is the
husband of the Holy Mother still alive? Are these his children and
daughters-in-law?" "Goodness gracious!" said I, "Have you
not read the teachings of Sri Ramakrishna? He always exhorted people to
renounce lust and gold." The lady was nonplussed and said, "Excuse
me, I took them for her own children."
It was the time of the
Durga Puja. The Mother had a bundle of new clothes before her. She separated
the clothes intended for the husbands of her three nieces. She took a cloth in
her hand and said, "G. will put on this new cloth at the time of the Puja
and go to the Belur Math".
After the noon day
worship, we had our meal. The Mother was resting. I sat by her side and began
to fan her. She said with great tenderness, "There is a pillow there.
Bring it and lie down near me. I do not require any more fanning." I
hesitated to use her pillow and brought one from Radhu's room. The Mother said
with a smile, "This pillow belongs to Radhu's mother, that crazy woman.
She will make a fuss. Please use my pillow. There is no harm in it." Then
she said to Radhu, "Please come here and lie by your sister." The
conversation drifted to the remarks of Chandra Babu's sister, narrated above.
The Mother said, "Well, you could have easily replied that her husband is
there in the shrine room, and that all of you are his children." I said, “All
the men and women of the world are his children!" The Mother laughed and
remarked, "People come here with various selfish desires. Someone comes
with a cucumber, offers it to Sri Ramakrishna, and prays for the fulfillment of
selfish desires. This is the nature of
average people."
After a little rest we
got up. A few women devotees were in the adjacent room. Two of them wore ochre
robes. They prostrated themselves before the Mother. They brought some sweets
for offering. We came to know they were the disciples of Siva-Narayan
Paramahamsa of Kalighat. Their teacher was just then engaged in performing a
grand sacrifice.
One of the nuns asked,
"Is there any truth in image worship? Our teacher does not approve of it.
He instructs people in the worship of the fire and the sun."
Mother:
You should not
doubt the words of your own teacher. Why do you ask me about it, when you have
heard the opinion of your Guru in the matter?
The nun:
We want to know your opinion.
The Mother refused to
give any opinion. But the nun was stubborn and began to press for a reply. The
Mother said at last, "If your teacher were an illumined soul-you have forced
me to say-then he would not have made such a statement. From time immemorial
innumerable people have worshipped images and thereby attained spiritual
knowledge. Do you want to deny this fact? Sri Ramakrishna never cherished any
such parochial and one-sided view. Brahman exists everywhere. The prophets and
incarnations are born to show the way to a benighted humanity. They give
different instructions suited to different temperaments. There are many ways to
realize the Truth. Therefore all these instructions have their relative value.
Take, for instance, a tree. There are birds perched on its branches. They have
different colours, white, black, yellow, red, etc. Their sounds are also
different. But we say that these are the sounds of the birds. We never
designate a particular sound as that of birds and refuse to acknowledge other
sounds as such."
The nuns desisted from argument
after some time. They then inquired about the Calcutta address of the Holy
Mother and said that they would like to see her again. After they had left, the
Mother said, "It
does not become a woman to argue like that. Even the wise could hardly realize
the nature of Brahman by argument. Is Brahman an object of discussion?"
A few days after, the
Mother was to leave for Banaras, and I might not meet her for some time. She
was extremely kind to me when I took leave of her, and I was so overpowered by
her love that I did not exchange a word with anyone that night.
SOURCE: The Gospel of the Holy Mother
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